Dating in japan times
Parents sometimes staged an arranged marriage to legitimize a "love match," but many others resulted in separation and sometimes suicide. A proposal by Baron Hozumi, who had studied abroad, that the absence of love be made a grounds for divorce failed to pass during debates on the Meiji Civil Code of 1898.
Marriage, like other social institutions of this period, emphasized the subordinate inferiority of women to men.
Aristocratic wives could remain in their fathers' house, and the husband would recognize paternity with the formal presentation of a gift.
Traditionally, marriages were categorized into two types according to the method of finding a partner—omiai, meaning arranged or resulting from an arranged introduction, and ren'ai, in which the husband and wife met and decided to marry on their own—although the distinction has grown less meaningful over postwar decades as western ideas of love alter Japanese perceptions of marriage.
Approximately one-in-five marriages in pre-modern Japan occurred between households that were already related.
Outcast communities such as the Burakumin could not marry outside of their caste, and marriage discrimination continued even after an 1871 edict abolished the caste system, well into the twentieth century.
Public education became almost universal between 1872 and the early 1900s, and schools stressed the traditional concept of filial piety, first toward the nation, second toward the household, and last of all toward a person's own private interests.
Marriage under the Meiji Civil Code required the permission of the head of a household (Article 750) and of the parents for men under 30 and women under 25 (Article 772)., although some would meet for the first time at the wedding ceremony.
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Boys and girls were separated in schools, in cinemas, and at social gatherings.